Thomas More (Kathye Macias-Ramirez)
Thomas
More was born on February 7, 1478, in London and died July 6, 1535, at the age
of 57. More attended St. Anthony’s in Threadneedle Street and was also educated
in the household of John Morton, Archbishop of Canterbury, who had a high
reputation in the first half of Henry VII’s government. He continued his
education at Oxford where he studied Latin and then continued his studies back in
London in 1494 where he studied law. While a member of the Lincoln's Inn, a
legal society, he sought a vocation as a monk in the Carthusian monastery for
four years. More, however, then went on to marry Joan Colt in either late 1504
or early 1505 but, over all of this time, and until the end of his life he was
devoted to center his life around God, thru reading and practice. In 1510 he
became one of the two undersheriffs of London and remained in that position
until July 1518. During this time, in 1511, his wife passed, leaving behind
four children which passed on to the care of Alice Middleton who married More
weeks later. Middleton had a daughter, but her and More had no children
together. Also during his time as an undersheriff, in 1516 he published his
most recognized work ‘Utopia’. Utopia illustrates a “communist city-state in
which the institutions and policies are entirely governed by reason” which were
meant to contrast the reality of European politics while also discussing the
topics of “penology, state-controlled education, religious pluralism, divorce,
euthanasia, and women’s rights” (Marc’hadour). In 1521 he was knighted and made
under-treasurer, in which he “welcomed foreign envoys, delivered official
speeches, drafted treaties, read the dispatches exchanged between the king and
Wolsey, and answered in the king’s name” (Marc’hadour). Two years later he was
elected speaker of the House of Commons. After his move to Chelsea in 1524, he
was given the title of chancellor of the duchy of Lancaster and later lord
chancellor in 1529. In November, a month later, More opened Parliament which
held discussions over the divorce and remarriage of Henry VIII and by 1531 the
clergy decided that the king was allowed to go ‘as far as the law of Christ
allows’ (Marc’hadour). This then leads the church of England to give up their
power to “legislate” if it did not have the assent of the king. More did not
attend the ceremony but was asked to declare “the king’s marriage with
Catherine void and that with Anne valid” his refusal to go along with the king
cost him his freedom and his life (Marc’hadour). His objections only made the
testimony of Thomas Cromwell more plausible, in which he states that More
“denied the king’s title as supreme head of the Church of England”
(Marc’hadour). Before being beheaded he told the crowd that “he was dying....
‘in the faith and for the faith of the Catholic Church, the king’s good servant
and God’s first’” (Marc'hadour). Throughout his life, More was seen as a pure
religious man that is described by Erasmus as a ‘man of all seasons’ and is now
known as a saint for his actions.
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